The Foundations of the Islamic Belief

by Al Ghazali (died 505/1111)

Content

Preface
Chapter One: The Belief of the Sunni, The Way of the Prophet
The Meaning of the First Phrase of Witnessing
Transcendence
Life and Power
Knowledge
Will
Hearing and Seeing
Speech
Deeds
The Meaning of the Second Phrase of Witnessing
Chapter Two: The Graduation of Guidance and Classification of the Stages of Belief
(i) Rulings Concerning Debate
(ii) Reality and Religion
(iii) Secrets Concealed by the People of Allah
(iv) Interpretation and abstention with submission
Chapter Three: Shining Proofs of the Foundations of the Articles of Faith (composed in Jerusalem)
The First Pillar
The knowledge that Allah - the High - exists
The Knowledge of His Existence
The Proof of Reason for His Existence
Ancient Eternity
Eternity
Free From Substance
Free From Bodily Form
Free from the Quality of Substance
Free from direction and place
Istawa
Seeing
The Oneness
The Second Pillar: Concerning the attributes of Allah
Ability
Knowledge
Life
Will
Hearing and Seeing
Speech
Eternity of Speech and Attributes and Purity from origination
Eternity of Knowledge
Eternity of Will
Knowledgeable with Knowledge, Living with Life, Able with Ability, Willer with Will, Speaker with Speech, Hearer with Hearing and Seer With Seeing.
The Third Pillar: The Knowledge of the Deeds of Allah
Originated things are of His Deeds. Creation and Invention
Invention by Allah and a gain for His creation
Gained by the creation, Willed by Allah
Creation is from His Grace not an obligation
Obligating What is Beyond One's Ability
Inflicting Pain Upon the Creation is not Impossible
Considering What is Best is Not an Obligation
Knowing Allah by Religion and Not by Reason
Sending Messengers is not Impossible
The proof of the Messengerhood of the Seal of the Prophets
The Fourth Pillar: Concerning the Prophetic quotations on the Hereafter and the belief in what the Prophet taught
Assembly and Presentation of Accounts
The Inquisition of Munkar and Nakeer
The Punishment of the Grave
The Scales
The Bridge
Paradise and Hell
The True Caliphate
The Ranks of Excellence of the Four Caliphs and the Rest of the Companions
The Condition of the Caliphate
Validity of the Inauguration of the Caliph When Fearful of Disaster
Chapter Four: Belief, Submission and Ihsan ("Sunni Sufis")
The confusion of the Mu'tazilites and the Murji'ites
The Increase and Decrease of Belief
The Definitions of Belief - Iman
The Clause of "Allah Willing" in Stating One's Belief, Question and Answer
Belief is Pure From Hypocrisy
Narrations Concerning Freedom from Hypocrisy
Classification of Hypocrisy
Ihsan - Perfection

Preface

The first translation into English was by the late Professor Nabih Amin Al Faris, American University, Beirut, October 31, 1962 with the examination of Dr. John H. Patton, Professor of Religion Park College, Parksville, MO. USA.

The reason for this work being undertaken yet again is due to the need for updating this work and also to rectify English linguistic usages and to adapt it for the computer with the addition of an index.

If the reader encounters difficulty in understanding some parts of this book, we would advise a visit to the grand philosopher and Sufi of Islam, Professor Hasan El Fatih, at the Mosque of Sheikh Muhammad El Fatih, Umm Durman, Sudan.

It is interesting to note that in the English versions of the Bible we found that the proper noun of the Creator referred to as "God" whereas we found in the Arabic edition of the Bible the proper noun changes to be "Allah" which is the same proper noun mentioned in the Arabic Koran.

In the Name of the Compassionate, the Merciful Allah,
This is the Book of the Foundations of Islamic Belief.

Shaykh Ahmad Darwish Mosque of the Internet P.O. Box 601, Tesuque, NM 87574 USA

Foreword by Professor Hasan El Fatih Dean of Umm Durman Islamic University.

This book was written in Arabic by Imam Abu Hamid al-Ghazali, or Algazel as he was known to medieval Europe (died 505/1111).

His numerous works are well known, respected and quoted not only in the middle east but in the higher universities of west. His contribution to theology and philosophy have proved to be major cornerstones of resource throughout the centuries.

During the revival of Greek philosophy in the middle ages, many Christians were attracted and swayed by the persuasion of Greek logic. In an effort to protect Christianity, Christian theologians relied upon the profound arguments of Al Ghazali to defeat the adherents of Greek philosophy and thereby protected their religion.

Al Ghazali's works have been translated and printed in many languages. Comparative studies have shown that Jean Jacques Rousseau, known in the west as the pioneer of children's education, based his ideas and methods upon the work of Al Ghazali.

The Shorter Encyclopedia of Islam says of Al Ghazali:

"He was the most original thinker that Islam produced and its greatest theologian."

A.J. Arberry, professor and director of the Middle East Centre at the University of Cambridge, England referred to him as being:

"He was one of the greatest mystical theologians of Islam and indeed of all mankind."

I pray that the readers will benefit from the sound reasoning which they are about to embark upon and that it will open guiding channels of thought that will give pleasure in this life and in the Hereafter.

Hasan El Fatih Umm Durman Sudan 1992