| Introduction | 
   | Chapter One. The Legacy of Greece, Alexandria, and the 
  Orient
     | I. The Near Eastern Scene in the Seventh Century |  
     | II. The Translations of Philosophical Texts |  
     | III. Neo-Platonic Elements: The Apocryphal Theologia Aristotelis 
    and the  Liber de Causis |  
     | IV. Persian and Indian Influences |  
   
   | 
   | Chapter Two. Early Political and Religious Tensions
     | I. The Religio-Political Factions |  
     | II. The Rise of Islamic Scholasticism (Kalam) |  
   
   | 
   | Chapter Three. Beginnings of Systematic Philosophical 
  Writing in the Ninth Century
     | I. The First Creative Philosophical Writer in Islam: Al-Kindi
     |  
     | II. The Rise of Naturalism and the Challenge to Islamic Dogma: Ibn Al-Rawandi 
    and Al-Razi |  
   
   | 
   | Chapter Four. The Further development of Islamic 
  Neo-Platonism
     | I. Al-Farabi
     |  
     | II. Ibn Sina |  
   
   | 
   | 
Chapter Five. Neo-Pythagoreanism and the Popluarization 
of the Philosophical Sciences
  
     | I. Philosophy, the handmaiden of Politics
     
    II. The Mathematico-Philosophical Presuppositions of the Brethren
     |  
     | III. The Cosmology and Metaphysics of the Brethren
     |  
     | IV. The Psychology and the Epistemology of the Brethren
     |  
     | V. Conclusion |  
   
   | 
   | Chapter Six. The Diffusion of the Philosophical culture in 
  the Tenth Century
     | I. Abu Hayyan Al-Tauhidi
     |  
     | II. Miskawayh
     |  
     | III. Yahia b. ‘Adi |  
   
   | 
   | 
  Chapter Seven. The Interaction of Philosophy and Dogma
   | 
   | Chapter eight. The Rise and Development of Islamic 
  Mysticism (Sufism)
     | I. Ascetic Origins
     |  
     | II. Pantheistic Tendencies: Al-Bastami (or Al-Bistami), Al-Hallaj, and 
    others  |  
     | III. Synthesis and Systematization – Al-Ghazali and Ibn ‘Arabi |  
   
   | 
   | 
Chapter Nine. The Arab-Spanish Interlude and the Revival of 
  Perpateticism
  
     | I. Beginnings of Philosophical Speculation in Muslim Spain: Ibn Masarrah, 
    Al-Majriti, and Ibn Bajjah 
     |  
     | II. Ibn Tufayl and the Natural Progression of the Mind Toward Truth
     |  
     | III. Ibn Rushd and the Defense of Aristotelianism |  
   
   | 
   | Chapter Ten. Post-Avicennian Developments: 
        Illumination and the Reaction against Peripateticism
     | I. Al-Suhrawardi
     |  
     | II. The Subsequent Development of Illumination: Sadr Al-Din Al-Shirazi (Mulla 
    Sadra) and his successors |  
   
   | 
   | Chapter Eleven. Theological Reaction and Reconstruction
     | I. Literalism and Neo-Hanbalism: Ibn Hazm, Ibn Taymiyah, and Muhammad B. 
    ‘Abdul-Wahhab  |  
     | II. Moderation and Decline: F. D. Al-Razi, N. D. Al-Nasafi, Al-Iji, Al-Jurjani 
    and Al-Bajuri  |  
     | III. Reaction and Reconstruction: Ibn Khaldun |  
   
   | 
   | Chapter Twelve. Modern Contemporary Trends
     | I. The Emergence of the Modernist Spirit: J. D. Al-Afghani, Muhammad 
    ‘Abdu  |  
     | II. Modernism in India: Sayyid Ahmad Khan, Ameer Ali, and Muhammad Iqbal
     |  
     | III. Contemporary Philosophical Scene: Fundamentalism, Modernism, and 
    Existentialism  |  
     | IV. Other Recent Developments: Positivism and Socialism |  
   
   | 
   | Bibliography |