The Foundations of the Islamic Belief
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The Foundations of the Islamic Belief

by Al Ghazali (died 505/1111)

Content

bulletPreface
bulletChapter One: The Belief of the Sunni, The Way of the Prophet
bulletThe Meaning of the First Phrase of Witnessing
bulletTranscendence
bulletLife and Power
bulletKnowledge
bulletWill
bulletHearing and Seeing
bulletSpeech
bulletDeeds
bulletThe Meaning of the Second Phrase of Witnessing
bulletChapter Two: The Graduation of Guidance and Classification of the Stages of Belief
bullet(i) Rulings Concerning Debate
bullet(ii) Reality and Religion
bullet(iii) Secrets Concealed by the People of Allah
bullet(iv) Interpretation and abstention with submission
bulletChapter Three: Shining Proofs of the Foundations of the Articles of Faith (composed in Jerusalem)
bulletThe First Pillar
bulletThe knowledge that Allah - the High - exists
bulletThe Knowledge of His Existence
bulletThe Proof of Reason for His Existence
bulletAncient Eternity
bulletEternity
bulletFree From Substance
bulletFree From Bodily Form
bulletFree from the Quality of Substance
bulletFree from direction and place
bulletIstawa
bulletSeeing
bulletThe Oneness
bulletThe Second Pillar: Concerning the attributes of Allah
bulletAbility
bulletKnowledge
bulletLife
bulletWill
bulletHearing and Seeing
bulletSpeech
bulletEternity of Speech and Attributes and Purity from origination
bulletEternity of Knowledge
bulletEternity of Will
bulletKnowledgeable with Knowledge, Living with Life, Able with Ability, Willer with Will, Speaker with Speech, Hearer with Hearing and Seer With Seeing.
bulletThe Third Pillar: The Knowledge of the Deeds of Allah
bulletOriginated things are of His Deeds. Creation and Invention
bulletInvention by Allah and a gain for His creation
bulletGained by the creation, Willed by Allah
bulletCreation is from His Grace not an obligation
bulletObligating What is Beyond One's Ability
bulletInflicting Pain Upon the Creation is not Impossible
bulletConsidering What is Best is Not an Obligation
bulletKnowing Allah by Religion and Not by Reason
bulletSending Messengers is not Impossible
bulletThe proof of the Messengerhood of the Seal of the Prophets
bulletThe Fourth Pillar: Concerning the Prophetic quotations on the Hereafter and the belief in what the Prophet taught
bulletAssembly and Presentation of Accounts
bulletThe Inquisition of Munkar and Nakeer
bulletThe Punishment of the Grave
bulletThe Scales
bulletThe Bridge
bulletParadise and Hell
bulletThe True Caliphate
bulletThe Ranks of Excellence of the Four Caliphs and the Rest of the Companions
bulletThe Condition of the Caliphate
bulletValidity of the Inauguration of the Caliph When Fearful of Disaster
bulletChapter Four: Belief, Submission and Ihsan ("Sunni Sufis")
bulletThe confusion of the Mu'tazilites and the Murji'ites
bulletThe Increase and Decrease of Belief
bulletThe Definitions of Belief - Iman
bulletThe Clause of "Allah Willing" in Stating One's Belief, Question and Answer
bulletBelief is Pure From Hypocrisy
bulletNarrations Concerning Freedom from Hypocrisy
bulletClassification of Hypocrisy
bulletIhsan - Perfection

 

Preface

The first translation into English was by the late Professor Nabih Amin Al Faris, American University, Beirut, October 31, 1962 with the examination of Dr. John H. Patton, Professor of Religion Park College, Parksville, MO. USA.

The reason for this work being undertaken yet again is due to the need for updating this work and also to rectify English linguistic usages and to adapt it for the computer with the addition of an index.

If the reader encounters difficulty in understanding some parts of this book, we would advise a visit to the grand philosopher and Sufi of Islam, Professor Hasan El Fatih, at the Mosque of Sheikh Muhammad El Fatih, Umm Durman, Sudan.

It is interesting to note that in the English versions of the Bible we found that the proper noun of the Creator referred to as "God" whereas we found in the Arabic edition of the Bible the proper noun changes to be "Allah" which is the same proper noun mentioned in the Arabic Koran.

In the Name of the Compassionate, the Merciful Allah,
This is the Book of the Foundations of Islamic Belief.

 

Shaykh Ahmad Darwish Mosque of the Internet P.O. Box 601, Tesuque, NM 87574 USA 

Foreword by Professor Hasan El Fatih Dean of Umm Durman Islamic University. 

This book was written in Arabic by Imam Abu Hamid al-Ghazali, or Algazel as he was known to medieval Europe (died 505/1111).

His numerous works are well known, respected and quoted not only in the middle east but in the higher universities of west. His contribution to theology and philosophy have proved to be major cornerstones of resource throughout the centuries.

During the revival of Greek philosophy in the middle ages, many Christians were attracted and swayed by the persuasion of Greek logic. In an effort to protect Christianity, Christian theologians relied upon the profound arguments of Al Ghazali to defeat the adherents of Greek philosophy and thereby protected their religion.

Al Ghazali's works have been translated and printed in many languages. Comparative studies have shown that Jean Jacques Rousseau, known in the west as the pioneer of children's education, based his ideas and methods upon the work of Al Ghazali.

The Shorter Encyclopedia of Islam says of Al Ghazali:

"He was the most original thinker that Islam produced and its greatest theologian."

A.J. Arberry, professor and director of the Middle East Centre at the University of Cambridge, England referred to him as being:

"He was one of the greatest mystical theologians of Islam and indeed of all mankind."

I pray that the readers will benefit from the sound reasoning which they are about to embark upon and that it will open guiding channels of thought that will give pleasure in this life and in the Hereafter.

Hasan El Fatih Umm Durman Sudan 1992

 

 

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