BOOK 6. KITAB AL-SAWM
(The Book of Fasting )
Chapter
- Excellence of the month of Ramadan
- Fasting in Ramadan should necessarily be commenced with the sight of the new moon
and finished with the sight of the new moon. If the whether is cloudy at the
beginning or at the end, then complete thirty days
- Do not fast for a day or two days ahead of Ramadan
- The month may consist of twenty-nine days
- There is a sighting of the moon for every town; the
sighting at one town cannot be held valid for the
other town situated at a considerable distance from it
- It is immaterial whether the new moon is large (on account of appearing after thirty nights)
or small (on account of appearing on the thirtieth night): and Allah
defers it to make it suitable for sighting and if the
sky is cloudy, then thirty (fasts) are to be completed
- The months of Id are not incomplete
- The timing of fast begins with the dawn
- Excellence of taking meal before dawn, stress on giving
It preference and preference for deferring it (at the
fag end of the night) and hastening in breaking it
- The time for breaking the fast and ending of day
- It is forbidden to observe uninterrupted fasting
- Kissing is not forbidden while fasting if one is not
urged by sexual lust
- There is no harm in observing fast if one is Junbi even
after dawn
- Sexual Intercourse is completely forbidden during the
day in the month of Ramadhan.
- Permissibility of observing the fast or not observing it
in the month of Ramadan for a traveller
- The reward of one who does not observe fast because
of a religious duty
- Choice for observing fast and breaking it on a journey
- It is preferable for the pilgrim not to observe fast in
'Arafat on the day of 'Arafa
- Fasting on the day of 'Ashura (1Oth of Muharram)
- On which day the fast is to be observed in Muharram
- He who ate on the day of Ashuara should abstain (from
eating) for the rest of the day (as a mark of respect)
- Forbiddance to observe fast on 'Id-ul-Fitr and 'Id-al-Adha
- Disapproval of fasting on Friday alone
- Abrogation of the words of Allah: "And as for those
who can fast (but do not) the expiation is" by the
words: "Whosoever witnesses it he shall have to fast
the whole month" (ii. 184)
- Permissibility of completing the fasts of Ramadhan
before'the commencement of the coming Ramadhan
- Completing of the fast on behalf of the dead
- When an observer of fast is invited to a feast or someone
fights with him, he should say: "I am fasting"
- Excellence of fasting
- Permissibility of making an intention for voluntary
fasting before noon and permissibility of breaking
voluntary fast without reason
- Eating and drinking (and sexual intercourse) in forgetfulness
does not break the fast
- The fasts observed by the Apostle of Allah (may peace
be upon him) besides Ramadhan
- Forbiddance to observe perpetual fast and excellence
of observing fast on alternate days
- Excellence of observing fast for three days during
every month, and fasting on the day of 'Arafa, and
'Ashura and Monday and Thursday
- Fasting in the month of Sha'ban
- Excellence of the fast of Muharram
- Excellence of observing fast for six days in the month
of Shawwal after Ramadhan
- Excellence of Lailat-ul Qadar and exhortation to find it
- Observing of I'tikaf in the last ten days of Ramadhan
- When should a person enter the place of I'tikaf as he
intends to observe it
- One should exert more (in devotion and prayer) in the
last ten days of Ramadhan
- Fasting on the 10th Dhu'l-Hijja