Book 20. KITAB AL-IMARA
(The Book On Government)
Chapter
- The people are subservient to the Quraish and the
Caliphate is the right of the Quraish
- Appointing anyone as a succeeding Caliph or leaving
aside the question of appointment
- Prohibition of desire for a position of authority and
covetousness thereof
- Undesirability of getting a position of authority
without necessity
- The merits of a just ruler and the demerits of a tyrant
ruler
- Misappropriation of booty is a serious offence
- Acceptance of gifts on the part of state officers is
forbidden
- Obedience to the ruler is forbidden in matters sinful,
but is otherwise obligatory
- When a ruler enjoins God consciousness and does
justice. he will have a (great) reward
- Fulfilment of the covenant made with the Caliphs is
imperative, the caliph to whom allegiance is sworn
in the first instance has an established supremacy
over those who assume powers
- Patience at the tyranny of the governors and their
undue preferences
- Obedience to be shown to the (Caliphs) even if they
withhold the people's due rights
- Instruction to stick to the main body of the Muslims
in the time of trials and warning against those
inviting people to disbelief
- Decision about one who tries to distropt the unity
of the Muslims
- When the oath of allegiance has been obtained for
two caliphs
- Justification for hating the Amirs for violating the
laws of the Shari'ah
- The best and the worst of your rulers
- It is good on the part of a leader to take the oath
of allegiance from his forces when intending to
fight, and an account of the allegiance of God's
pleasure under the tree
- It is forbidden to a Muhajir to return to his native
place for the purpose of resettling there
- No migration after the conquest of Mecca but
allegiance could be sworn (to a rightful leader) on
serving the cause of Islam, on fighting in the way
of Allah and on following the path of virtue
- How the women swore fealty (to the Holy Prophet)
- Swearing fealty for listening to and obeying the
orders of the leader as far as possible
- The age of majority
- It is forbidden to take the Qur'an to the land of the
infidels when it is feared that it might fall into their hands
- Race between horses and their training for the
competition
- Great benefit in the forelocks of the horses
- The horses of undesirable quality
- The merit of Jihad and campaigning in the way of Allah
- The merit of Martyrdom
- Merit of leaving for Jihad in the morning and evening
- The high position reserved by God for mujahids in
paradise
- One who is killed in the way of Allah will have all
his sins blotted out except debt
- The souls of the martyrs are in paradise: they are
alive and find their sustenance from their Lord
- Merit of Jihad and of keeping vigilance (over the enemy)
- The two men, both of whom will enter paradise
though one of them slays the other
- About a man who killed a disbeliever and embraced Islam
- The excellence of charity in the way of Allah and its
manifold reward
- The merit of helping the warrior (fightling in the
way of Allah) with something to ride upon and
looking after his family in his absence
- The wives of Mujahids, a sacred trust, and sinfulness
of those who betray this trust
- Jihad not compulsory for those who have a genuine
excuse
- In proof of the martyr's attaining paradise
- One who fights that the word of Allah is exalted
fights in the way of Allah
- Who fought for ostentation and vanity deserved
(punishment in) Hell loss
- The reward of one who fought and got his share of
the booty and of one (who fought) but did not get any booty
- The value of an action depends on the intention behind
it
- Desirability of seeking martyrdom
- Denunciation of one who died but never fought in
the way of Allah nor did he ever express a desire
or determination for jihad
- Beware of those who could not join a jihad expedition
on account of illness or some other excuse
- The merit of joining a naval expedition for jihad
- The merit of keeping watch in the way of Allah, the
Almighty and Exalted
- About the martyrs
- The merit of archery and inducing others to learn it
and denunciation of one who learnt the art and
then neglected it
- Saying of the Holy Prophet (may peace be upon
him): "A group of people from my Umma will
always remain on the right path and continue to
be triumphant.' their opponents shall not be able
to do them any harm
- Keeping the good of the animals in view during a
journey and forbiddance from halting for the night
on the track
- Travelling, a tortuous experience-desirability of a
traveller's hastening his return to his family after
the transaction of his business
- Undesirability of returning to one's family at night
(after a long absence from home)