6. Indisputable Evidence
The future of Jerusalem is the greatest problem of the most
dangerous conflict in the world. This is agreed upon among politicians,
observers and researchers of the world.
The problem of Jerusalem is the location of the Holy House of
Allah, called the Aqsa mosque by Muslims as well as throughout prophetic
history, and called the Temple by the Jews and fundamentalists who depend on the
Biblical prophecies.
The Biblical prophecies clearly link the great future honor and
splendor of the House of Allah and His new qibla, and the holy, chosen
nation who will worship Him who worship there. Wherever we find that House, we
find that nation whom Allah promised to multiply, to establish, to make its
Faith manifest over all other religions, and to give it power over the kingdoms
of the unbelievers forever; and wherever we find that nation we find their
qibla and its greatest landmark, the House of Allah whose honor, splendor
and holiness has been allotted to no other temple in existence.
This link between the nation and the house has never been more
emphatic and clear than in the present era, and the reason behind it is
–surprisingly- the Zionist fundamentalists.
The Muslims, despite their ignorance of many of their special
characteristics and the divine blessings upon them, including this house and
facing towards it, do not see the relationship between Makkah and Jerusalem as
one of opposition or competition. Rather, it is the same relationship as that
between Muhammad –may Allah's blessings and peace be upon him- and Moses and
Jesus –peace be upon him; a connection of love, brotherhood, and a single goal.
Although there is a difference between them in the level of favor bestowed on
the messengers and on the mosques.
As for the Zionist fundamentalists, the matter is to them,
decisive and absolute: Jerusalem is the City of God, and the Temple is the House
of God mentioned in the prophecies. There is no choice, or idea, or even
existence for any other.
In this way they have placed themselves in an extremely dangerous
position before the court of reality which shows no favoritism to anyone. Either
what they say is correct, or else they are the worst liars in the world, and the
ones most deserving of that deferred punishment from which there is no
escape.
For this reason, it is necessary for us to briefly discuss the
Aqsa Mosque of Jerusalem and its relationship with the Sacred Mosque of
Makkah, and to discover the evidence of the falseness of the fundamentalists'
claim from the Jewish and Christian scriptures, and from the real world which is
visible to every person in the world, and that the prophecies are actually
against them and do not support them.
The story of the Aqsa Mosque is a long one, but its most important
features are:
It is the second mosque on earth after the Sacred Mosque of
Makkah according to the hadith narrated by Imam al-Bukhari in his
Sahih, on the authority of Abu Dharr: “I asked Allah's
Messenger which mosque was first placed on earth? He answered, 'The Sacred
Mosque.' Then I asked which came next? He replied, 'The Aqsa Mosque.'
Then I asked how long it was between the founding of the two? He answered,
'Forty years.'”
[Hadith 3322.] After Abraham restored
[We use the term 'restore' since the correct position is that the mosque was present before Abraham. It was initially built either by Adam or by the angels. Among the evidence for this is the verse: "And when Abraham and Ishmael raised the foundations of the House…" -al-Baqara 2:127. Al-Tabari narrates with a correct chain from Ibn `Abbas: "The foundations existed before that. Abraham did not found it, but he only raised it by building atop it."] the Sacred Mosque, Jacob restored the
Aqsa Mosque as is found in some traditions. The followers of Moses entered it after the wandering in the
wilderness, when they fought against the unbelievers. Allah granted them victory
and the entered the Holy Land which Allah decreed for them, as is found in Sura
al-Ma'ida. They worshipped Him alone, and worshipped none besides Him.
[This is the correct position although the Jews claim that Joshua conquered Jericho, and that Jerusalem was not conquered until the time of David. The text of the Qur'an indicates that David entered Jerusalem after the Jews had been expelled from it (al-Baqara 2:246). Ibn Kathir specifically asserts in his Tafsir of al-Ma'ida 5:26 that Joshua and his followers entered Jerusalem. He cites a hadith concerning the sun standing still for him until he could conquer it. Such a miracle is more appropriate for Jerusalem than for Jericho. Perhaps Muhsin Muhammad Salih will correct this matter in his book: Al-Tariq il al-Quds p28.] It reached the pinnacle of its greatness when Allah granted
Solomon the kingdom. He utilized both human and jinn as to build it, so that it
could be a house devoted to Allah's exclusive worship. He asked his Lord that
“May any man who leaves his house desiring only to pray in this Mosque leave
behind his sins like the day his mother gave birth to him.”
[Musnad Ahmad 2:176, al-Nasa'i 2:43, see also the commentary on the previous hadith in Ibn Hajr's Fath al-Bari, and Ibn Kathir's tafsir of Sura Sad 38:35.] The Jews call it the 'temple' which is a well-known pagan term,
although in the Bible it is called the House of the Lord in many different
passages. The problem is not simply in its name, but they distorted and
innovated their religion until it became like paganism. The Bible records in
many passages that they worshipped 'Baal,' 'Tamuz,' 'Manat,' and many other
idols. It was subjected to great attacks and destruction on several
occasions, some of which will be mentioned in the following paragraphs. The Prophet –may Allah's blessings and peace be upon him- was
carried to it during the Night Journey, before the hijra to Madinah. The Muslims conquered Jerusalem under the leadership of
`Umar. The Jews seized it in 1386AH/1968CE and desired to destroy it as
they still do. The most dangerous incident that could possibly take place in the
near future is that they could burn or explode it, or its features could be
obliterated and incorporated into a portion of the proposed structure which the
Jews are planning. The Jews claim that the Temple of Solomon lies beneath it or in
its vicinity. They have excavated the land below the mosque and left it as
subterranean vaults from which they have removed tons of buried artifacts, but
they have never found any trace of the supposed temple.
It is a sign from Allah, Who sent His Messenger with guidance and
the True Faith, that it may be manifest over all religion, though the
disbelievers may despise it, that the first House of Allah, the foundations of
which were raised by Abraham, still remains, manifest, visited, preserved and
holy, after more than four-thousand years. The prophets before Abraham performed
pilgrimage to it, and it was the secure goal of pilgrimage in the time of `Ad
and Thamud. During the same period the temples of Babel, Nineveh and Jerusalem
fell into oblivion, and the idols of the people of Noah,`Ad and Thamud were
forgotten. During those many centuries the Christians and Jews themselves fell
into idolatry, despite the fact that the claim descent from Abraham. Yet they
search through the records and artifacts of history, and in the end either find
nothing, or else they discover evidence bearing witness of the Faith of Allah,
not their religion.
If the worldly adornments provided to America and Israel cannot
save them anxiety and sorrow, and cannot extinguish the flame of envy that
consumes their hearts when they see that this unlettered Muslim nation possesses
truth, and enjoys the blessings of light. Those poor wretches are constantly
digging in Turkey, northern Iraq, southern Egypt and everywhere else, but they
discover only that which points in the direction of the font of human
civilization and the center of world leadership: the peninsula of the unlettered
Arab nation. This is the case after spending centuries and hundreds of millions
of pounds and dollars, that all the evidence is against them. Have you ever seen
someone pay a lawyer to prove his opponent's case? It is only by Allah's
wisdom.
The biblical texts bear witness of us Muslims, the facts of
history serve us, and our enemies are utilized to prove our case. But why?
Because we believe in all of Allah's messengers and venerate all
that Allah consecrates, without racism or sectarianism. Our position is as clear
as the sun: the Sacred Mosque of Makkah is the Sacred Mosque, whether when Adam
built it, or when Abraham built it, or when it was rebuilt by Quraysh –despite
their idolatry and ignorance- and when the Muslims rebuilt it, and whenever it
may be renewed until the Day of Judgment.
Similarly, to us the Aqsa Mosque is the Aqsa Mosque,
whether when it was built the first time, or when it was built by Solomon, or
when the Prophet –may Allah's blessing and peace be on him- prayed there, or
when the Muslims built it, and whenever it may be rebuilt until the Day of
Judgment.
We believe in the correctness of Allah's words to Solomon after he
built the Mosque which are found in the book of Kings:
“I have consecrated this house which you have built to put My name
there forever, and My eyes and heart will be there perpetually.”
[I Kings 9:2.]
This is the truth. We still –praise be to Allah- venerate this
house and worship Allah within it.
As for the Jews who reject everything but racism and deception,
what are they looking for? If they search for the place made holy by Allah,
there it is plain as day. They can worship Allah there as ordained by the Seal
of the Prophets and Messengers, the Reviver of the Faith of Abraham. What would
be the harm to them if the submitted to Allah and were rightly guided to the
truth.
If they merely want a building, what is the value of the stones
themselves if the rites performed therein are abrogated or false, and
unacceptable to Allah?
If we imagine that their search continues without success until
Judgment Day, what will be the result? It is denial of Allah's promise to
Solomon that it will remain consecrated forever. So why do they cast a blind eye
to the facts of revelation, history, and the real world?
It is only through the message of Muhammad –may Allah's blessing
and peace be on him- that Allah's decree of revelation and sacred law is in
harmony with His decree destined within creation, so that the mosque which is
consecrated according to revelation and sacred law, is also consecrated is the
real, physical, objective world.
As for the differences of holiness and divine favor bestowed on
the two mosques, that is another matter containing great wisdom, much greater
than the existence or non-existence of the Temple.
When prophethood was found among the descendants of Abraham
(Isaac?), the Aqsa Mosque was the hub of events and the mosque of the
descendants of Isaac. But when Allah removed prophethood and scripture from
them, and placed it among the descendants of Ishmael, it was His will that the
Prophet be born in the Sacred land itself, so that all the Arabs without
exception, would know that he was a descendant of Ishmael; and that he be born
in the year in which Allah protected the Sacred Mosque from the elephant of the
Christians. When the Christians could not find their supposed temple, and were
unable to turn the hearts of the people toward its replacements in Sanaa and
Rome, they strove to destroy Allah's House itself, and they will keep trying
until they destroy it just before the final Hour.
The Prophet –may Allah's blessing and peace be on him- witnessed
the rebuilding of the House before his prophethood. Then during his mission,
when Allah wanted to reveal to him the most sacred rites of Islam (the five
daily prayers), he brought him on the night journey first to the Aqsa
Mosque, and from there he caused him to ascend into heaven. He remained praying
towards the Aqsa Mosque despite his longing to pray towards the
Ka`ba. While in Makkah it was possible for him to get around this by
praying with the Ka`ba between him and Jerusalem, but that was not
possible after the migration to Madinah. He remained facing towards the
Aqsa Mosque for ten or so months for a wise reason, if the Christians and
Jews would only think a bit. The Prophet –may Allah's blessing and peace be on
him- followed what was revealed to him by his Lord, not what he himself desired.
Furthermore, his facing towards Jerusalem articulated his prophethood and his
veneration for the prophets, and his following their path and manner. Then the
command came to him from his Lord to turn, so he turned towards the first house
of Allah and the station of his father Abraham. That was a test and trial of
faith for this nation of the just mean, and a permanent refutation of the
religion and worship of anyone who fails to turn towards the new qibla,
and their disinheritance from the Faith of Abraham, as well as a great testimony
that the disbelief of the Christians and Jews is only out of envy and hatred,
despite their knowledge and certainty of the truth.
For this reason among the verses of the qibla which were
revealed in Allah's well-guarded scripture in Sura al-Baqara verse 142-150, He
says;
Those who were given the scripture know that it is the truth from
their Lord…those to whom We gave the scripture recognize it like they recognize
their own sons, but a sect of them knowingly conceal the truth.
Furthermore, we find that the context of the entire Sura leads
toward this concept, especially Allah's saying:
And when his Lord tried Abraham…
Which defines the Islamicity of Abraham, Ishmael, Isaac, Jacob and
the Tribes (of Israel), commands this nation to believe in what was revealed to
them, and refutes the claim of the followers of the Bible that they were Jews or
Christians.
It is a sign as clear as the sun that the Jews and Christians
strayed from the Faith of Abraham, as well as from his qibla and mosque
which is the goal of pilgrimage unequaled in the entire world. If there were even
one Jewish congregation per year the size of a typical congregation for one of
the five daily prayers in this Sacred Mosque, it would be an historic occasion
for them. Yet they continue to search and dig for that which exists only in
their imaginations, much distorted since ancient times by their adopted
paganisms.
Even if the Jews and Christians continue to dispute and cast a
blind eye on these dazzling signs, they will not be able to reject that which is
written in their own holy scriptures about Makkah and the new qibla. So
we will mention a few of them so that the Americans, and the Jews behind them,
will know that they have no share of faith, and no share of the heritage of the
prophets, other than mere claims and vain hopes, and that their pursuit of the
mirage of the promised land and temple will never bear fruit other than removing
them farther from the straight path and into a labyrinth from which there is no
escape.
These are some of the descriptions of the Ka`ba –the House
of Allah- and Makkah –the land of sanctuary- from their holy scriptures. We will
cite some of them word for word, and summarize others:
The New Jerusalem = the Messianic Jerusalem during the age of
the promised savior. In the wilderness or mountains of Paran where Ishmael and his
mother lived, and where Allah brought forth a spring to save them. The city towards which Abraham would turn in longing. Its residents are the tribe of Kedar (Arab descendants of
Ishmael). It is the city of the trustworthy and truthful one, the leader
of humanity. There is no temple therein. The Temple of Solomon in all its glory cannot compare to the new
house. The new house is in the shape of a cube. The cubical house contains a valuable stone. It is festooned with garlands and jewels like a bride. Everyone who opposes it is filled with dread. Fear does not
approach it. The health-giving water of life springs from the vicinity of the
cube-shaped house, free for all who desire to drink. Its gates are open day and night and never close. Every knee in the world bends before it. There is a road there called the holy road on which no unclean
person may pass. No unclean thing may enter it. Its children are greater in number than the children of
Jerusalem. It is crowded with residents and worshippers. Kings bow down before it and lick its dust. The mountains and hills may pass away but Allah's kindness and
peace towards it does not pass away. The treasures of the sea are sent there, and the wealth of the
nations is brought to it. The people gather there from afar. Its land is crowded from the camels and sheep brought there from
East and West, Sheba, Midian, Paran and Kedar. The men of Maarib serve it. There is a holy mountain there to which the nations come to
worship Allah therein. Everyone there is equally free to worship Allah. The name of Allah is written on the foreheads of its people. The people gathered around the house restrain themselves from
the call of nature (passing urine and feces). The man bares his head and the woman covers her head. They cover
from their loins to their legs, and shave the hair of their heads (the clothing
worn during the state of ihram and the shaving of the head upon
completion of the rites of pilgrimage).
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