The Verdict of these
Traditions
Anyone who reads the above traditions will come to the
conclusion that they do not mention the advent of a promised Masih or a like Masih or
projection of Masih. The texts referred to above leave no scope for any man who is born of
human sperm from the womb of a woman to declare "I am that Masih whose advent was
foretold by the Holy Prophet Muhammad (PBUH)." All the above traditions clearly and
definitively proclaim the descent of that Holy Christ who was born to Mary without the
instrumentality of father two thousand years ago. It is certainly of no avail at this
juncture to open the debate as to whether the Holy Christ is dead or exists alive
somewhere in the world. Supposing he is dead, God has the power to raise him
alive [Those who deny this possibility should go through verse 259
of Surah al- Baqarah, in which God affirms in clear words that He let one of His creatures
lie dead for a hundred years and at the end of this period He raised the man alive.], otherwise also it is not beyond the
Divine power of God to keep a man alive somewhere in the cosmos for as long as thousands
of years; and to bring the man back to the world at His Will. At any rate, a believer in
the veracity and sanctity of the traditions will have no doubt that the traditions
foretell the advent of 'Christ son of Mary' and no one else. On the contrary, if a person
has no faith in the traditions, he would not be a believer in the descent of anyone, for
traditions are the only bases of the doctrine of Descent. In view of all this, it is a
strange kind of funny logic to take the doctrine of Descent derived from the traditions
and having torn out the clear reference to Christ son of Mary, establish a modern day
'Christ incarnate' in place of Mary's son.
Yet another point which is made equally clear by the
traditions is that Christ son of Mary will not descend in the capacity of a newly
appointed Apostle of God. He will not receive any Divine revelations. He will not be the
bearer of any new message or repository of a fresh mandate from God, nor will he amend,
enlarge or, abridge the Shariah of Muhammad (PBUH), nor indeed will Christ son of Mary be
brought into the world to accomplish the renewal of faith. Christ son of Mary (PBUH) will
not call upon the people to put their faith in his own prophethood, nor will he found a
separate community of followers [The Ulema of Islam have explained this question in detail.
'Allama Taftazani (722 A.H. - 792 A.H.) in Shara 'Aqaid-i-Nasafi writes: "It is
established that Muhammad (PBUH) is the Final Prophet......If it is said that according to
the Hadith the descent of Christ (PBUH) will take place after Prophet Muhammad (PBUH) we
shall say, "Yes, this fact has been mentioned in the traditions. But Christ
(PBUH)
will appear as a follower of Muhammad (PBUH). The Shariah of Christ stands abrogated.
Hence he will neither receive any Divine revelations, nor will he establish any canon. In
all his actions he will represent Muhammad(PBUH) only."
The same view point has been re-affirmed by 'Allama Alusi
in Tafsir Ruh- al-Ma'ani: Later when Christ (PBUH) appears, he will retain his dignity as
a former Prophet. After all, God will certainly not divest him of this dignity, but he
will not follow his former mandate, because the Shariahs of all prophets, including that
of Christ (PBUH), stand abrogated. Hence it will be a Divine obligation upon Christ
(PBUH)
to follow in letter and spirit the law of Muhammad (PBUH). He will receive no Divine
revelation, nor will he be charged with the duty of giving new religious laws. In all his
deeds, Christ will act as a representative of the Holy Prophet Muhammad (PBUH) and he will
function as a deputy and one among the rulers of the followers of Muhammad (PBUH).
Imam Razi further elucidates this point like this: The
period of the Prophets extended as far as the advent of Prophet Muhammad (PBUH). When
Muhammad (PBUH) was raised as a Prophet, the era of the advent of new Prophets came to an
end. It is not beyond comprehension that Christ (PBUH), after his descent, will act as a
follower of Muhammad (PBUH).].
He will be appointed to accomplish a particular task and this will be to root out the
mischief of Dajjal. To serve this purpose, Jesus(PBUH) will descend in such manner that
those Muslims among whom he appears, will have no doubt at all about his identity as Jesus
son of Mary whose advent at a most opportune time was foretold by the Prophet Muhammad
(PBUH). Jesus(PBUH) will join the community of Muslims and will offer prayers behind the
incumbent Imam of the Muslims. [Although two traditions (No.5 and 21) bear ample evidence
that Jesus (PBUH) will act as leader in the first prayer after his descent, the majority
of the traditions which are comparatively more authentic (vide No. 3,7,9,15,16) speak of
the fact that Jesus(PBUH) will decline to lead the prayers. He will call upon the
incumbent Imam of the Muslims to step forward and lead the prayers. All scholars of
traditions and commentators are agreed on this latter point.] He
will allow the incumbent Imam of the Muslims to supersede him so as to make it clear
beyond any shadow of doubt that he has not descended to assert his position as a Prophet
or to carry out the office of Prophethood. There is no doubt that in the presence of a
Prophet among a community of people no other person can assume the office of an Imam or a
leader. Hence when Jesus(PBUH) will become an individual member of the Fraternity of
Islam, this fact will in itself proclaim to the world that he has not descended to assume
the office of a Prophet. On this basis, therefore, the question of opening the seal of
Prophethood at the second coming of Christ is completely irrelevant.
It might be said (without actually comparing the two
situations) that Jesus's advent will be like the appointment of a former Head of State to
render some State service under the regime of the present Head of State. It is not too
difficult for a man of ordinary common sense to understand that the appointment of a
former Head of State to render some State duty under the regime of present Head is not a
violation of the constitution of the State. Two cases, however, do violate the State Law.
In the first case, if a former Head of State makes a bid to assume that office once again.
In the second case, if a person refutes the existence of the former regime of a defunct
Head of State, for this would be tantamount to challenging the validity of the tasks
carried out by the former regime. In the absence of any one of the above two
eventualities, the mere appointment of a past Head of State to a State duty does not
change the constitutional position. The same applies to the second advent of Christ, son
of Mary. The seal of Prophethood is not violated by his second advent. However, if he
assumes the office of Prophethood once more and starts performing the duties of a Prophet
or conversely a man repudiates the sanctity of Christ (PBUH) as a former Prophet, both
these cases constitute a violation of God's law in respect of the creation of Prophets.
The traditions have clearly ruled out the existence of both these possibilities. On the
one hand, the traditions affirm that no Prophet shall come after Muhammad (PBUH). At the
same time, they foretell the second coming of Christ, son of Mary. This is sufficient to
make it clear that during his second advent in the world, Christ will not discharge the
duties of a Prophet.
In the same manner, his advent will not give rise to a new
question of faith or apostasy among the followers of Islam. Any one who repudiates the
sanctity of Christ as a former Prophet is an apostate. The Holy Prophet (PBUH) himself
affirmed Christ's sanctity as a former Prophet. The followers of Muhammad (PBUH)
therefore, have from the beginning, always believed in the sanctity of Christ as a former
Prophet. This belief will hold good even at the time of the second advent of Christ. At
that time Muslims will not put faith in the ministry of a new Prophet. They will retain
their belief in the sanctity of Christ as a former Prophet. This position is neither
contrary to faith in the Finality of Prophethood today nor will it be derogatory to this
belief at the time of Christ's second advent in the world.
The last point which is made clear by these other
traditions and numerous others pertains to the fact that Dajjal (for the suppression of
whose grave misdeeds God will send Christ, son of Mary(peace be on him), will arise among
the nation of Jews and that he will impose as 'Masih.'
No one can understand the reality of this fact without
studying the history of the Jews and their religious beliefs. After the death of Hadrat
Sulaiman (PBUH) [i.e. Solomon], the tribe of Israel suffered perpetual decline until it
came to pass that they became slaves of the Babylonian and Assyrian Empires and their
imperial masters dispersed them over the face of the earth. At that moment in their
history the Prophet of the Jews began to deliver the glad tidings of the arrival of a
'Masih' from God who will redeem them from disgrace. On the basis of such prophecies the
Jews had long awaited the advent of a 'masih' who would be a king. This king would fight
and win territories. He would gather Jews from all over the world and assemble them in
Palestine. He would create a mighty Jewish Empire. Contrary to all their eager
expectations when the God-appointed 'Masih', Christ son of Mary (PBUH) came without an
army to win countries, the Jews repudiated his Prophethood and determined to put an end to
his life. Since then the Jews all over the world have awaited the rise of a 'Masih
Mau'ud,' 'The Promised Messiah,' the glad tidings of whose arrival had been delivered to
them by their Prophets of yore. Their literature abounds with the wishful dreams of this
millennium. The Jews have for centuries been savoring the imaginary pleasure afforded by
the description of this millennium in Talmud and the works of the Rabbis. The Jewish
nation has cherished the hope that this 'Promised Messiah' would be a great military and
political leader. He will restore to them the country between the rivers Nile and
Euphrates (which the Jews have always coveted as their patrimony). He will gather Jews
from all parts of the world and assemble them once again in this country.
Today when we look at the affairs of the Middle East in the
perspective of the prophecies of Prophet Muhammad (PBUH), we perceive at once that the
stage has been set for the emergence of the Dajjal who as was foretold by the Holy Prophet
(PBUH) would rise as a 'Promised Messiah' of the Jews. The Muslim people have been ejected
from a large part of Palestine and in that part a Jewish State named 'Israel' has been set
up. Jews from all over the world are converging at this place. America, Britain and France
have helped to make this Jewish State a formidable military power.
The Jewish scientists and technocrats are developing this
country fast with the massive aid of Jewish capital. The military and technical potential
of Israel poses a grave threat to the neighboring Muslim countries. The leaders of Israel
have never concealed their design of redeeming 'the land of their patrimony.' The map of
the future Jewish State which they have been publishing for a long time is given on the
following page. [Map omitted] It shows that they wish to include in the Jewish State the
whole of Syria, Lebanon, Jordan, nearly all the area of Iraq besides taking Askandron from
Turkey, Sinai and Delta area from Egypt and Upper Hejaz and Najd areas from Saudi Arabia.
This of course includes the Holy City of Madina also. In this context, it is quite clear
that taking advantage of the critical conditions created by a World war, the Jews will
certainly make a bid to grab these areas. And at this juncture will arise Dajjal whom the
Jews will deem as their 'Promised Messiah.' The Holy Prophet (PBUH) not only prophesied
the advent of this Dajjal but also had warned the Muslims that they would suffer colossal
hardships and one day will seem like one year of suffering and calamity. It was for this
reason that the Prophet of God (PBUH) used to pray for protection against the great evil
of 'Dajjal Masih' and he used to enjoin his followers to implore Allah to save them the
severity of these evil times.
It is certain that Allah will not send any 'Christ
Incarnate' to combat with this 'Dajjal Masih.' He will appoint the real Christ, the Christ
who was born of Mary, and whom the Jews had declined to acknowledge as a Prophet two
thousand years ago. He will send the same Christ whom the Jews believed they had put out
of their way by killing him. The place where the real Christ will descend is not in India,
Africa or America. It is in Damascus that he will appear, because this place will be the
actual battle ground at that time. Look at the map no. 1
[map has to be omitted]
and you will find that Damascus lies at a distance of
hardly 50-60 miles from the orders of Israel. If you recall the text of the traditions we
have cited above, you will find it not too difficult to understand that Dajjal will
penetrate into Syria with 70,000 Jewish troops and will take position before Damascus. At
this moment of crisis, Christ son of Mary (PBUH) will descend near a white minaret in the
Eastern quarter of Damascus. After the morning prayers, Christ (PBUH) will advance with
the Muslims for fighting against Dajjal. The enemy will retreat before the powerful
assault of Christ son of Mary, and Dajjal will run away towards Israel by way of the slope
of Afiq (Reference to Tradition No. 21). Christ (PBUH) will pursue Dajjal and destroy him
on the airfield of Lydda (Traditions No. 10-14- 15).
A great slaughter of the Jews will ensue and every one of
them will be annihilated. The nation of Jews will be exterminated (Traditions No.
9-15-21).
At the proclamation of truth by Christ, the Christian
religion will become extinct (Traditions No. 1-2-4-6). And the followers of all religions,
their former having renounced allegiances, will amalgamate to form the one and only
brotherhood of Islam. The traditions reveal this fact clearly beyond any doubt.
In view of the above, the propaganda network that has been
set up in our country in the name of Masih Mau'ud, 'the Promised Messiah', is
unquestionably a false and bogus venture.
One of the funniest aspects of this base movement is that
the person who deems himself the subject of the prophecies of Muhammad (PBUH) has given
this interesting explanation of his identity as 'Christ son of Mary':
"He (God Almighty) named me Mary in the third part of
Barahin-i-Ahmadia. Later, as is evident from Barahin-i--Ahmadia I was reared in the form
of Mary for two years. Then, my body was filled with the soul of Christ just as the body
of Mary was filled with Christ's soul and in a metaphorical sense I became pregnant with
the soul of Christ. At last after a period of many months (lasting not more than ten
months) I was metamorphosed from Mary into Christ by a Divine revelation which has been
recorded at the end of part four of Barahin-i-Ahmadia. Hence in this way I became the son
of Mary." (Kashti-e-Noah, pp. 87-89).
In other words he became Mary in the first place, then got
pregnant, and lastly from his own abdomen he issued forth as Christ son of Mary. There was
one snag left, however. According to the traditions, Christ son of Mary, would appear in
Damascus, which has been a prominent and famous place in Syria for several thousand years
and still exists by this name on the map of the world.
This difficulty was explained away by another fanciful
statement: "Let it be known that in respect of the interpretation of the word
'Damascus', God Almighty has explained to me in a revelation that in this place the name
Damascus has been given to a village whose inhabitants possess the characteristics of
Yazid and are followers of the habits and ideas of the impure Yazid. This town of
Qadian,
because of the reason that most of its residents possess the traits of Yazid in their
character, is akin to and bears certain resemblance to Damascus (marginal note of
Izala-i-Auham, pp. 63-73).
But that was not all. Yet another problem demanded
clearance, i.e., the traditions had prophesied that Christ would descend near a white
pillar. This problem was finally solved when the new 'Christ' got a white pillar built for
him. The traditions mentioned that the white pillar would be standing prior to the descent
of Christ near it and in Qadian the pillar was built after the appearance of 'Masih
Mau'ud.' But never mind the discrepancy. Anyone who reads the above interpretations of
this 'Masih Mau'ud' with open eyes will arrive at the conclusion that a clear fraud has
been openly perpetrated by an imposter.
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