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When the iniquitous decision had been made, Gabriel
was sent down to Muhammad [pbuh] to reveal to him Quraish’s plot and give him his
Lord’s Permission to leave Makkah. He fixed to him the time of migration and asked
him not to sleep that night in his usual bed. At noon, the Prophet [pbuh] went to see his
Companion Abu Bakr and arranged with him everything for the intended migration. Abu Bakr
was surprised to see the Prophet [pbuh] masked coming to visit him at that unusual time,
but he soon learned that Allâh’s Command had arrived, and he proposed that they
should migrate together, to which the Prophet [pbuh] gave his consent.[Bukhari 1/553]
To make the necessary preparations for the
implementation of their devilish plan, the chiefs of Makkah had chosen eleven men: Abu
Jahl, Hakam bin Abil Al-‘As, ‘Uqbah bin Abi Mu‘ait, An-Nadr bin
Harith,
Omaiyah bin Khalaf, Zama‘a bin Al-Aswad, Tu‘aima bin ‘Adi, Abu
Lahab, Ubai
bin Khalaf, Nabih bin Al-Hajjaj and his brother Munbih bin Al-Hajjaj. All were on the
alert. As night advanced, they posted assassins around the Prophet’s house. Thus they
kept vigil all night long, waiting to kill him the moment he left his house early in the
morning, peeping now and then through a hole in the door to make sure that he was still
lying in his bed. Abu Jahl, the great enemy of Islam, used to walk about haughtily and
arrogantly jeering at Muhammad’s words, saying to the people around him:
"Muhammad claims that if you follow him, he will appoint you rulers over the Arabs
and non-Arabs and in the Hereafter your reward will be Gardens similar to those in Jordan,
otherwise, he will slaughter you and after death you will be burnt in fire."[Ibn Hisham 1/483] He was too confident of the success of
his devilish plan. Allâh, the All-Mighty, however, in Whose Hands lie the sovereignty of
the heavens and earth, does what He desires; He renders succour and can never be
overpowered. He did exactly what He later said to His Prophet:
"And (remember)
when the disbelievers plotted against you (O Muhammad [pbuh]) to imprison you, or to kill
you, or to get you out (from your home, i.e. Makkah); they were plotting and Allâh too
was planning, and Allâh is the Best of the planners." [Al-Qur'an
8:30]
At that critical time the plans of Quraish utterly
failed despite the tight siege they laid to the Prophet’s house, the Prophet
[pbuh]
and ‘Ali were inside the house. The Prophet [pbuh] told ‘Ali to sleep in his bed
and cover himself with his green mantle and assured him full security under Allâh’s
protection and told him that no harm would come to him. The Prophet [pbuh] then came out
of the room and cast a handful of dust at the assassins and managed to work his way
through them reciting verses of the Noble Qur’ân:
"And We have put
a barrier before them, and a barrier behind them, and We have covered them up, so that
they cannot see." [Al-Qur'an 36:9]
He proceeded direct to the house of Abu Bakr who,
immediately accompanied him and both set out southwards, clambered up the lofty peak of
Mountain Thawr, and decided to take refuge in a cave.[Ibn Hisham 1/483; Za'd Al-Ma'ad 2/52]
The assassins who laid siege to the house were
waiting for the zero hour when someone came and informed them that the Prophet [pbuh] had
already left. They rushed in and to their utter surprise, found that the person lying in
the Prophet’s bed was ‘Ali not Muhammad [pbuh]. This created a stir in the whole
town. The Prophet [pbuh] had thus left his house on Safar 27th, the fourteenth year of
Prophethood, i.e. 12/13 September 622 A.D.[Rahmat-al-lil'alameen 1/95]
Knowing already that Quraish would mobilize all its
potentials to find him, he played a clever trick on them and instead of taking the road to
Madinah in north side of Makkah as the polythiest would expect, he walked along a road
least expected lying south of Makkah and leading to Yemen. He walked for 5 miles until he
reached a rough rocky mountain called Thawr. There his shoes were worn out, some said he
used to walk tiptoe in order not to leave a trail behind him. Abu Bakr [R] carried him up
the mountain to a cave called after the name of the mountain, Cave Thawr. Abu Bakr first
entered to explore the cave and be sure that it was safe, closed all holes with pieces
torn off from his clothes, cleaned it and then asked the Prophet [pbuh] to step in. The
Prophet [pbuh] went in and immediately laid his head in Abu Bakr’s lap and fell
asleep. Suddenly Abu Bakr’s foot was stung by a poisonous insect. It hurt so much
that his tears fell on the Prophet’s face. The Prophet [pbuh] immediately applied his
saliva on Abu Bakr’s foot and the pain went off on the spot. They confined themselves
to this cave for three nights, Friday, Saturday and Sunday. ‘Abdullah, the son of Abu
Bakr would go to see them after dusk, stay the night there, apprise them of the latest
situation in Makkah, and then leave in the early morning to mix with the Makkans as usual
and not to draw the least attention to his clandestine activities. ‘Amir bin
Fuhairah, while in the company of other shepherds of Makkah tending his master Abu
Bakr’s flock, used to stole away unobserved every evening with a few goats to the
cave and furnished its inmates with a plentiful supply of milk.[Bukhari 1/553; Ibn Hisham 1/486]
Quraish, on the other hand, were quite baffled and
exasperated when the news of the escape of the two companions was confirmed. They brought
‘Ali to Al-Ka‘bah, beat him brutally and confined him there for an hour
attempting desperately to make him divulge the secret of the disappearance of the two
‘fugitives’, but to no avail. They then went to see Asma’, Abu Bakr’s
daughter, but here also their attempts went in vain. While at her door Abu Jahl slapped
the girl so severely that her earring broke up.[Rahmat-al-lil'alameen 1/96; Ibn Hisham 1/487]
The notables of Makkah convened an emergency session
to determine the future course of action and explore all areas that could help arrest the
two men. They decided to block all avenues leading out of Makkah and imposed heavy armed
surveillance over all potential exits. A price of 100 camels was set upon the head of each
one.[Bukhari 1/554] Horsemen, infantry and tracers
of tracks scoured the country. Once they even reached the mouth of the cave where the
Prophet [pbuh] and Abu Bakr were hiding. When he saw the enemy at a very close distance,
Abu Bakr whispered to the Prophet [pbuh]: "What, if they were to look through the
crevice and detect us?" The Prophet [pbuh] in his God-inspired calm replied:
"Silence Abu
Bakr! What
do you think of those two with whom the Third is Allâh."[Bukhari 1/516; Mukhtasar Seerat Ar-Rasool p.168]
It was really a Divine miracle, the chasers were
only a few steps from the cave.
For three days Muhammad [pbuh] and Abu Bakr lived in
the cave and Quraish continued their frantic efforts to get hold of them.
Someone called ‘Abdullah bin Uraiquit, who had
as yet not embraced Islam, but was trusted by Abu Bakr, and had been hired by him as a
guide, reached the cave after three nights according to a plan bringing with him Abu
Bakr’s two camels. His report satisfied the noble ‘fugitives’ that the
search had slackened. The opportunity to depart was come. Here Abu Bakr offered the
Prophet [pbuh] the swift animal to ride on. The latter agreed provided that he would pay
its price. They took with them the food provisions that Asma’, daughter of Abu
Bakr,
brought and tied in a bundle of her waistband, after tearing it into two parts, hence the
appellation attached to her: "Asma’ of the two waistbands." The Prophet
[pbuh], Abu Bakr and ‘Amir bin Fuhairah departed, and their guide ‘Abdullah bin
Uraiquit led them on hardly ever trodden ways along the coastal route. That was in
Rabi‘ Al-Awwal, 1st year A.H., i.e. September 622 A.D. The little caravan travelled
through many villages on their way to Quba’. In this context, it is relevant to
introduce some interesting incidents that featured their wearying journey:
- One day they could find no shelter from the scorching heat so Abu
Bakr [R] cast a glance and found a little shade beside a rock. He cleaned the ground,
spread his mantle for the Prophet [pbuh] to lie on and himself went off in search of food.
He came across a shepherd, a bedouin boy, who was also seeking a shelter. Abu Bakr asked
him for some milk and took it to the Prophet [pbuh], cooled it with some water and waited
till the Prophet [pbuh] woke up and quenched his thirst.[Bukhari 1/510]
- Whoever asked Abu Bakr [R] about the identity of his honourable
companion, he would reply that he was a man who guided him on his way. The questioner
would think that Muhammad [pbuh] was a guide, in terms of roads, whereas Abu Bakr used to
mean guide to the way of righteousness.[Bukhari
1/556]
- Quraish, as we have already mentioned, had declared that whoever
would seize Muhammad [pbuh] would receive a hundred camels as reward. This had spurred
many persons to try their luck. Among those who were on the lookout for the Prophet
[pbuh]
and his companion in order to win the reward was Suraqah, the son of Malik. He, on
receiving information that a party of four, had been spotted on a certain route, decided
to pursue it secretly so that he alone should be the winner of the reward. He mounted a
swift horse and went in hot pursuit of them. On the way the horse stumbled and he fell on
the ground. On drawing a lot so as to divine whether he should continue the chase or not,
as the Arabs used to do in such circumstances, he found the omens unpropitious. But the
lust for material wealth blinded him altogether and he resumed the chase. Once more he met
with the same fate but paid no heed to it. Again he jumped onto the saddle and galloped at
a break-neck speed till he came quite close to the Prophet [pbuh]. Abu Bakr’s heart
agitated and he kept looking back while the Prophet [pbuh] remained steadfast and
continued reciting verses of the Qur’ân.
The repeated stumbling of Suraqah’s horse and his falling off awakened
him to the situation, and he realized that it was a constant warning of Allâh for his
evil design which he contemplated against the Prophet [pbuh]. He approached the travelling
group with a penitent heart and begged of the Prophet [pbuh] forgiveness in all humility.
He addressed the Prophet [pbuh] and his companion, saying: "Your people (the
Quraishites) have promised a generous reward to anyone who captures you." He added
that he offered them provision but they declined his offer. They only asked him to screen
off their departure and blind the polytheists to their hiding place. Then the Prophet
[pbuh] forgave him and confirmed it with a token written by ‘Amir bin Fuhairah on a
piece of parchment. Suraqah hurried back to Makkah and tried to foil the attempts of those
who were in pursuit of Muhammad [pbuh] and his noble companions. The sworn enemy was
converted into an honest believer.[Bukhari
1/516, 1/554; Za'd Al-Ma'ad 2/53]
In a version by Abu Bakr [R], he said:
"We emigrated while the Makkans were in pursuit of us. None caught up with us except
Suraqah bin Malik bin Ju‘sham on a horse. I said: ‘O Messenger of Allâh, this
one has caught up with us.’ The Prophet [pbuh] replied:
‘Don’t be cast
down, verily, Allâh is with us.’"
- The party continued its journey until it reached to solitary tents
belonging to a woman called Umm Ma‘bad Al-Khuza‘iyah. She was a gracious lady
who sat at her tent-door with a mat spread out for any chance traveller that might pass by
the way. Fatigued and thirsty, the Prophet [pbuh] and his companions wanted to refresh
themselves with food and some milk. The lady told them that the flock was out in the
pasture and the goat standing nearby was almost dry. It was a rainless year. The Prophet
[pbuh], with her permission, touched its udders, reciting over them the Name of Allâh,
and to their great joy, there flowed plenty of milk out of them. The Prophet
[pbuh] first
offered that to the lady of the house, and he shared what was left with the members of the
party. Before he left, he milked the goat, filled the container and gave it to Umm
Ma‘bad. Later on, her husband arrived with slender goats hardly having any milk in
their udders. He was astonished to see milk in the house. His wife told him that a blessed
man passed by the way, and then she gave details about his physical appearance and manner
of talk. Here Abu Ma‘bad realized on the spot that the man was the one whom Quraish
were searching for and asked her to give full description of him. She gave a wonderful
account of his physique and manners, to which we will go in detail later in the process of
talking about his attributes and merits.
Abu
Ma‘bad, after listening to his wife’s account, expressed a sincere wish to
accompany the Prophet [pbuh] whenever that was possible, and reiterated his admiration in
verses of poetry that echoed all over Makkah to such an extent that the people therein
thought it was a jinn inculcating words in their ears. Asma’, daughter of Abu
Bakr,
on hearing those lines, got to know that the two companions were heading for Madinah .[Za'd Al-Ma'ad 2/54] The short poem opened with thanks
giving to Allâh having given them (the Ma‘bads) the chance to host the Prophet
[pbuh] for a while. It then gave an account of the bliss that would settle in the heart of
the Prophet’s companion whosoever he was; it closed with an invitation to all mankind
to come and see by themselves Umm Ma‘bad, her goat and the container of milk that
would all testify to the truthfulness of the Prophet [pbuh] .
- On his way to Madinah , the Prophet [pbuh] met Abu Buraidah, one of
those driven by their lust for the reward of Quraish. No sooner did he face the Prophet
[pbuh] and talk with him, than he embraced Islam along with seventy of his men. He took
off his turban, tied it round his lance and took it as a banner bearing witness that the
angel of security and peace had come to imbue the whole world with justice and fairness.[Rahmat-al-lil'alameen 1/101]
- The two Emigrants resumed their journey. It was during this time that
they met Az-Zubair at the head of a caravan returning from Syria. There was warm greeting
and Az-Zubair presented to them two white garments which they thankfully accepted.[Bukhari 1/554]
On Monday, 8th Rabi‘ Al-Awwal, the fourteenth
year of Prophethood, i.e. September 23rd. 622, the Messenger of Allâh arrived at
Quba’.[Rahmat-al-lil'alameen
1/102]
As soon as the news of Muhammad’s arrival began
to spread, crowds came flocking out of Madinah . They would come every morning and wait
eagerly for his appearance until forced by the unbearable heat of the midday sun to
return. One day they had gone as usual, and after a long wait and watch they retired to
the city when a Jew, catching a glimpse of three travellers clad in white winding their
way to Madinah , shouted from the top of a hillock: "O you people of Arabia! Your
grandfather has come! He, whom you have been eagerly waiting for, has come!" The
Muslims immediately rushed holding their weapons, (to defend him)[Bukhari 1/555]
. The joyful news soon spread through the
city and people marched forward to greet their noble guest.
Ibn Al-Qayyim said: "The shouts of ‘Allâhu
Akbar’ (Allâh is Great) resounded in Banu ‘Amr bin ‘Auf.
Muhammad’s [pbuh] elation correspondingly increased, but with rare sense of timing
and propriety, called a halt. Serenity enveloped him and the ñevelation was sent down:[Za'd Al-Ma'ad 2/54]
"... then verily,
Allâh is his Maula (Lord, Master or Protector), and Gabriel, and the righteous among the
believers, - and furthermore, the angels - are his helpers."
[Al-Qur'an 66:4][Za'd Al-Ma'ad 2/54;
Ibn Hisham 1/493]
‘Urwah bin Az-Zubair said: They received the
Messenger of Allâh [pbuh] , and went with them to the right. There Banu ‘Amr bin
‘Awf hosted him. That was on Monday, Rabi‘ Al-Awwal. He sat down silent, and Al-Ansar
(the Helpers), who had not had the opportunity to see him before, came in to greet him: It
is said that the sun became too hot so Abu Bakr stood up to shade him from the hot sun
rays.[Bukhari 1/555] It was really an unprecedented
day in Madinah . The Jews could perceive concretely the veracity of their Prophet
Habquq,
who said: ‘God has come from At-Taiman, and the Qudus one from Faran Mount.’
Muhammad [pbuh] stayed in Quba’ with Kulthum
bin Al-Hadm, a hospitable chief of the tribe of ‘Amr bin ‘Awf. Here he spent
four days: Monday, Tuesday, Wednesday and Thursday . It was during this period that the
foundation of Quba’ Mosque was laid on the basis of pure piety. ‘Ali hung back
in Makkah for three days to return the trusts, on behalf of the Prophet [pbuh], to their
respective owners. After that he started his emigration journey to catch up with him at
Quba’.[Za'd Al-Ma'ad 2/54; Ibn
Hisham 1/493]
On Friday morning, the Prophet [pbuh], sent for Bani
An-Najjar, his maternal uncles, to come and escort him and Abu Bakr to Madinah . He rode
towards the new headquarters amidst the cordial greetings of his Madinese followers who
had lined his path. He halted at a place in the vale of Banu Salim and there he performed
his Friday prayer with a hundred others [Bukhari
1/555] . Meanwhile the tribes and families of Madinah , the new name for
Yathrib and a short form of ‘The Messenger’s Madinah (City)’, came
streaming forth, and vied with one another in inviting the noble visitor to their homes.
The girls of the Madinese used to chant beautiful verses of welcome rich in all meanings
of obedience and dutifulness to the new Messenger.
Though not wealthy, every Ansar (Helper) was
wholeheartedly eager and anxious to receive the Messenger in his house. It was indeed a
triumphal procession. Around the camel of Muhammad [pbuh] and his immediate followers,
rode the chiefs of the city in their best raiment and in glittering armour, everyone saying: "Alight here O Messenger of Allâh, abide by
us." Muhammad [pbuh] used to answer everyone courteously and kindly: "This camel
is commanded by Allâh, wherever it stops, that will be my abode."
The camel moved onward with slackened rein, reached
the site of the Prophetic Mosque and knelt down. He did not dismount until it rose up
again, went on forward, turned back and then returned to kneel down in the very former
spot. Here, he alighted in a quarter inhabited by Banu Najjar, a tribe related to the
Prophet [pbuh] from the maternal side. In fact, it was his wish to honour his maternal
uncles and live among them. The fortunate host, Abu Ayyub Al-Ansari, stepped forward with
unbounded joy for the Divine blessing appropriated to him, welcomed the Noble Guest and
solicited him to enter his house. [Za'd Al-Ma'ad 2/55]
A few days later, there arrived the Prophet’s
spouse Sawdah, his two daughters Fatimah and Umm Kulthum, Usama bin Zaid, Umm
Aiman,
‘Abdullah — son of Abu Bakr with Abu Bakr’s house-hold including
‘Aishah [R]Ç. Zainab was not able to emigrate and stayed with
her husband Abi Al-‘As till Badr Battle. [Bukhari
1/556]
‘Aishah [R]Ç said:
"When the Messenger of Allâh [pbuh] arrived in Madinah , both Abu Bakr and Bilal
fell ill. I used to attend to their needs. When the fever took firm grip of Abu Bakr he
used to recite verses of poetry that smacked of near death; Bilal, when the fit of fever
alleviated, would also recite verses of poetry that pointed to clear homesickness."
‘Aishah [R]Ç added:
"I briefed the Prophet [pbuh] on their grave
situation, and he replied: O Allâh, we entreat You to establish in our hearts a strong
love for Madinah equal to that we used to have for Makkah, or even more. O Allâh, bless
and increase the wealth of Madinah and we beseech You to transmute its rotten mud into
wholesome edible fat." [Bukhari
1/588]
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