The Ethics of Disagreement in Islam
Back Contents Next
 

Barnes& Noble.com


Click to subscribe to witness-pioneer mailing list

 

The Ethics of Disagreement in Islam

Taha Jabir al `Alwani

Prepared from the original Arabic by

Abdul Wahid Hamid

The International Institute of Islamic Thought
Herndon, Virginia USA

In the Name of Allah the Compassionate, the Merciful, Praise be to Allah, Lord of the Universe, and Peace and Prayers be upon His Final Prophet and Messenger

 

Table of Index

bulletNote on Arabic Terms
bulletPreface
bulletIntroduction to the English Edition
bulletChapter One: The Malaise of Discord
bulletChapter Two: The Spectrum of Disagreement
bulletChapter Three: The Historical Context (1)
bulletChapter Four: The Historical Context (2)
bulletChapter Five: The Historical Context (3)
bulletChapter Six: Juristic Perspectives
bulletChapter Seven: Reasons for Differences
bulletChapter Eight: Knowledge and Refinement
bulletChapter Nine: After the Illustrious Age
bulletChapter Ten: The Way Forward
bulletGlossary
bulletAbout this Book

 

Note On Arabic Terms

In this English version of Adab al Ikhtilaaf fee al Islaam, it has been considered necessary to retain several Arabic terms because they contain shades of meaning for which there are no single corresponding equivalent in English. The term adab, for example, although it is translated in the title as `ethics', contains the idea of standard norms and also connotes discipline, proper etiquette, manners, and training. Adab refers in general to the discipline that comes from recognizing one's proper place in relation to one's self, members of the family and others in the community and society. It also refers to the proper etiquette or manner of carrying out particular actions; for example, we speak of the adab of greeting, of eating, of reading the Qur'aan, or of dealing with differences of opinion. Loss of adab implies loss of proper behavior and discipline and a failure to act with justice.

 

Where English terminology seems in any way inappropriate or where there is a need to draw attention to a technical expression, the original Arabic is also included in the text.

The attempt is made whenever possible to explain Arabic terms when they first occur in the text. For easy reference, a Glossary of Arabic Terms is given at the end of the book. Arabic terms retained are italicized, except for those which have already entered American/English dictionaries such as: Allah, hadeeth, ijtihaad, salaah, Sunnah, Ummah etc. 

For Qur'aanic references the number of the soorah (chapter) is first given followed by the aayah's (verse) number, for example (8: 46).

In quotations, brackets ( ) are used when a meaning of a previous word or phrase is given. Furthermore, square brackets [ ] indicate additional wording to clarify the meaning.

 

Issues in Contemporary Islamic Thought (5)

© 1411 AH/1993 AC by
The International Institute of Islamic Thought
555 Grove Street (P.O. Box 669)
Herndon, Va. 20170 U.S.A.

ISBN 1-56564-118-3

 

 

Back Contents Next

Library ] [ Al-Qur'an ] [ Hadeeth ] Books ] Articles ]  

Send mail to webmaster@wponline.org with questions or comments about this web site.
Copyright © 2002 WPONLINE.ORG
Last modified: September 16, 2002